1960s Anti Vietnam War VIETNAMESE MARIJUANA POT GRASS Protest BELT BUCKLE

Description: OFFERED FOR SALE IS THIS APPROX 2 5/8 HEAVY FULL METAL BELT BUCKLE IN WHAT I BELIEVE TO BE REALLY NICE SHAPE. HOWEVER, THAT IS JUST MY OPINION. SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE. THE BUCKLE WILL FIT A 1 5/8 INCH WIDE (OR SMALLER) LEATHER BELT. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING. RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED. GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED. I COMBINE SHIPPING CHARGES ON PURCHASE OF MULTIPLE ITEMS. PLEASE WAIT FOR OR REQUEST AN INVOICE WITH REDUCED CHARGES BEFORE PAYING. This Belt Buckle was issued and sold in the United States circa 1960s during the Viet Nam War. It expresses opposition to the war and promotes about the only thing good to come out of the Vietnam War for Americans: GREAT VIETNAMESE POT. Marijuana grew wild in Vietnam, was very potent, and a good amount of it made its way back to the U.S. during the war. The buckle has a bold marijuana leaf, with a banner below it reading: Vietnamese (See lightened close up.) Pot in Vietnam Close to three million American men and women served in Vietnam. According to a 1971 report by the Department of Defense, 51 percent of the armed forces had smoked marijuana, 31 percent had used psychedelics, such as LSD, mescaline and psilocybin mushrooms, and an additional 28 percent had taken hard drugs, such as cocaine and heroin. Marijuana grew wild in Vietnam and access to pot was never an issue for U.S. military personnel. “Over there we were getting the premium stuff—no stems and seeds,” said John Adams, a retired computer engineer living in Riverside, California. Adams served two tours in Vietnam as a U.S. Marine in the late 1960s, with the 1st FSR Logistics Group in Da Nang. “You’d get in a jeep, run down to Four Corners,” he remembered, “and get 20 pre-rolled joints for 10 bucks. It was pretty; I wish I had a picture of it.” It was pretty heady stuff, too: “You’d take two hits and you’d have to sit down.”Armed servicemen of the Vietnam War used drugs more heavily than any previous generation of enlisted U.S. troops. From heroin to amphetamines to marijuana, drugs were so commonplace among the troops that, in 1970, liaison to the Bureau of Narcotics and Dangerous Drugs Egil Krogh told President Richard Nixon “you don’t have a drug problem in Vietnam; you have a condition. Problems are things we can get right on and solve.” Normal 0 false false false EN-US X-NONE X-NONE This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s). That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc. progressive political movement and is guaranteed to be genuine as described.THIS IS MY HOBBY AND IS NOT A BUSINESS. THIS AND OTHER ITEMS I LIST ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE. PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING AT THIS MOMENT, AND THEREBY AMOUNTING TO A TRADE OF ITEMS. I AM A LONG TIME MEMBER OF A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS). IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING. IT IS A GREAT ORGANIZATION! SHIPPING CHARGE TO DESTINATIONS WITHIN THE UNITED STATES IS $4.95 OUTSIDE THE UNITED STATES, SHIPPING IS THROUGH EBAY'S GLOBAL SHIPPING PROGRAM. EBAY SETS THE CHARGES AND TERMS, NOT ME. THANK YOU FOR YOUR INTEREST The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf

Price: 124.95 USD

Location: Ojai, California

End Time: 2023-12-23T22:38:49.000Z

Shipping Cost: 4.95 USD